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         Shirk is equated with God but Allah and Uluhiyyah Rububiyyah Allah Subhanahu wa Ta'ala. Generally Uluhiyyah associating in God, the things that are specificity for God, as well as praying to other than Allah pray to Allah, or turning a form of worship such as slaughter (sacrifice), bernadzar, pray, and so on to any other .

        Shirk is equated with God but Allah and Uluhiyyah Rububiyyah Allah Subhanahu wa Ta'ala. Generally Uluhiyyah associating in God, The Things that are specificity for God, as well as praying to other than Allah pray to Allah, or turning a form of worship such as slaughter (sacrifice), bernadzar, pray, and so on to any other.

   "Meaning: Verily associating (Allah) is really great kezhaliman" [Luqman: 13]

    God will not forgive those who commit shirk him, when he died in kemusyrikannya. Allah Subhanahu wa Ta'ala berfirman:

       Meaning: "Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom his dik ehendaki. Whoever is to Allah, then indeed he has a great sin". [An-Nisaa ': 48]

         Shirk with Allah but Allah likened the case that is his privilege. The privilege of God such as: Worship, create, organize, provide benefits and disadvantages, making law and Shari'a and others. Shirk also align with God than God in things that are specificity for God. Specificity God encompasses three rububiyah, Uluhiyyah, and asthma 'and nature.

TYPES OF SHIRK

  There are Two Types of Shirk

1.   Major Shirk Shirk can remove the perpetrator from the religion of Islam and make it eternal in Hell, if he died and have not repented of it. Shirk is to turn something great form of worship to other than Allah, such as praying to God or closer than him to slaughter sacrificial or vow to other than Allah, both to the graveyard, jinn or devil, or expect anything other than Allah, who has no power to provide benefits or harm.

Various Major Shirk

• Shirk in prayer

That request to other than Allah, besides asking him. Allah Subhanahu wa Ta'ala says in the book-Nyayang means: "And those whom you call upon besides Allah is not having anything though thin epidermis. If you ask them, they are not heard seruanmu, and when they hear they can not permit request. (Surah Fatir: 13-14)

• Shirk in the nature of God

Like the belief that the prophets and guardians know supernatural matters. Allah Ta'ala has denied such confidence by his word which means: "And in Him are the keys of the Unseen, no one knows but he himself." (Surat al-An'am: 59) . Knowledge of the unseen is one of the privileges of God, a person attributes it to other than Him is shirk akbar.

• Shirk in Mahabbah (love)

Loving someone, either trustee or other like God loves, or equating it to being in love with the love of Allah Ta'ala. On this Allah Ta'ala says, which means: "And of mankind there are those who worship other than Allah counter-counterculture, they love them as they love Allah, as for those who believe, love Allah. (Surat al-Baqara: 165).

Mahabbah in this paragraph is mahabbatul Ubu-diyah (love that contains the elements of worship), that love coupled with absolute submission and obedience and prioritize a loved one than the other. Mahabbah Such is the privilege of God, only God has the right to be loved like that, should not be treated and equated him with anything.

• Shirk in obedience

Obedience to the creature, whether or guardian and other scholars, in disobeys Allah Ta'ala. As obey them in what he menghalal Allaah has forbidden, or forbid what is permissible Him. In this regard Allah says (which translated): They made ​​the pious people, and their monks as God but Allah. (Surat At-Tawbah: 31).

Obedient to the clergy in terms of immorality is what is meant by worshiping their idols! In connection with the above verse, the Prophet affirmed (the translation): There is no obedience to the creature in adulterous to al-Khaliq (Allah). (Sahih hadith, narrated by Ahmad).

            • Shirk khauf (fear)

2. Small shirk. Shirk not encourage a little out of the religion of Islam, but it reduced monotheism and is wasilah (intermediaries) to shirk big.

Various minor shirk:

• Shirk Zahir (Real), which is small in the form of shirk words and actions. In the form of words, for example, swear by the name of other than Allah. Prophet sallallaahu 'alaihi wa sallam said: "Meaning: Whoever swears by the name of other than Allah, then he has done kufr or shirk"

Qutailah Radhiyallahuma said that there was a Jew who came to the Prophet sallallaahu 'alaihi wa sallam, and said: "Behold, ye commit shirk. You say:" For God's will and your will "and say:" By the Kaaba. "So the Prophet sallallaahu 'alaihi wa sallam commanded his Companions wanted to swear an order saying, "By Allah owners Kaaba" and say: "For God and then upon your will"

Shirk in the form of words, ie words. "If it were not for God's will so and so" Speech is false, and the truth is. "If it were not for God's will, then the will of the so and so"

Said (later) showed an orderly sequence, which means to make the will of God uti.

• Shirk silent (Hidden), which is Shirk in terms of desire and intention, as riya '(to be complimented people) and sum'ah (want to hear) and others.

Prophet sallallaahu alaihi wa sallam said.

"Actually I'm most afraid of the little guys are shirk." They (the Companions) asked: "Is the small Shirk, O Messenger of Allah?" . He sallallaahu 'alaihi wa sallam replied: "That is riya'"

Forms of Shirk

v  Shirk forms can be divided into 3 parts:

1) Shirk in al Uluhiyyah

Ie if one believed that there is no god but Allah has the right to be worshiped (entitled ubudiyyah properties). Which Allah Ta'ala Subhanahuwa in various places in His Book called His servant to worship or not to worship except Him alone. Word of Allah Ta'ala:

"O mankind, worship your Lord, who created you and those before you that ye may fear Allah. It was he who made the earth as a carpet for you and the sky as a roof and He sends down water (rain) from the sky and He bring forth all the fruits as provision for you so be not set up rivals to Allah when ye know. "(QS . Al Baqarah: 21-22)

In this verse Allah commands that all men to worship their Lord and forms of worship are ordered among other creed, prayers, zakah, sawm, hajj, prostrating, bowing, tawaf, prayers, trust, khauf (fear), the king '(forward) , raghbah (wanting something), rahbah (avoid something), khusu ', khasyah, isti'adzah (shelter), istighatsah (wailing), slaughter, vow, patient and others from a variety of worship are commanded by Allah and His Messenger His.

On the other hand that there is no confusion among the general public in understanding worship. They interpret worship in the narrow definition such as prayer, fasting, charity, pilgrimage. There is also the other is not categorized in it. It's beautiful words of Shaykh al-Islam Ibn Taymiyah rahimahullah Abul Abbas in defining worship, he said:

"Worship it is a name that covers all cases that loved God and pleasing Him, whether in word or deed, either dhahir and the inner.

This is the true meaning of worship, which covers all things loved and diridlai God, whether it be words or deeds.

“O mankind, worship your Lord who has created you and those before you, that ye may fear Allah,” (Surat al-baqoroh 21)

The Word of God in surah Al Baqarah verse 21 above states worship your Rabb, intended to bring understanding to all men that Ar Rabb that must be worshiped is that has created you and those before you, who created the heavens and the earth, and is capable of lowering the water (rain) from the sky. Which the rain water is produced all kinds of fruits as a sustenance for you so that you know all. So do not set up rivals to Allah to worship and ask for blessings to other than Him. Are you not ashamed and think that God gives sustenance turn and then you leave it to worship other than Him

2) Shirk in the Ar Rububiyyah

That is if one believes that there are other than God can create, provide sustenance, turn on or off, and the rest of the properties ar rububiyyah. People like this situation is even more misguided and worse than infidels earlier.People believe in the monotheism rububiyyah earlier but they partners with Allah in Uluhiyyah. They believe that God is the only Creator of the universe, but they are still praying, asking in graves as burial Latta. Sebagaim Word of Allah Ta'ala:

And indeed if you ask them: "Who created the heavens and the earth?" They will certainly say: "Allah." Say: "Praise be to Allah." But most of them do not know it. (Surah Luqman: 25)

These verses show that all unbelievers acknowledge Allah previous one creator who created the heavens and the earth, which turn on and off, the rain, and so on. But they still give worship to others. So what about the people who do not believe at all that Allah is the Creator or no other god who created, turn on, and off, the lower hujaan onwards or anyone like God in these matters. Such a course even worse. This is what is referred to shirk in rububiyah.

3) Shirk Inside Al Asma 'wa Ash Shifat

Ie if someone mensifatkan part of God's creatures with most of the attributes of God are special to Him. For example, the belief that there is a creature of God who knows the unseen matters.

vThe danger of shirk:

•     1. Shirk Ashghar (not eject from the religion)

a.        Destructive charity mixed with ashghar shirk.
From Abu Hurairah radiallahu anhu marfu (the translation): He said: "I do not need allies from you, whoever did the deeds that he associating me to him than I do, so I left him and fellowship". (Reported by Muslim, Book of az-Zuhud 2985, 46).

b.      Exposed to the threat of the arguments about shirk, because the Salaf used every proposition with respect to shirk shirk akbar ashghar. (See al-Madkhal, p 124).

c.       Includes the greatest sin.

·        2. shirk Akbar

a.   Kezhaliman largest.
Word of Allaah (the translation): "Verily Shirk is a great kezhaliman". (Surah Luqman: 13).

b.Destroy the whole charity.

Word of Allaah (the translation): "Verily, if you have done shirk, will delete amalm   and actually you include people who are lost." (Surah Az-Zumar: 65).

c. If you die in a state of shirk, it will not be forgiven by Allah Subhanahu wa Ta'ala.
Word of Allaah (the translation): Verily, Allah will not forgive if disekutukan, and He will forgive than that (shirk) to whom (he) wants. (Surat an-Nisa: 48, 116)

d.The culprit in the forbidden heaven.

Word of Allaah (the translation): "Verily, he who partners with Allah, then surely Allah forbid Jannah for him and his place is hell, and there is no injustice to people's helper". (Surat Al-Maida: 72).

e. Eternal in hell.
Word of Allaah (the translation): "Verily, the disbelievers, the scribes and the idolaters (will go) to hell jahannam, they will abide therein. They are worst of creatures". (Surat Al-Bayyinah: 6).